Tuesday, May 04, 2010
The World's Worst Industrial Disaster - Precis
This article reminds me of the industrial disaster that happened in Japan, in 1950s. In 1950s, Minamata disease happened. A factory dumped untreated water waste to river. Because of the water waste, the ocean and the fish around the area was polluted. The people who ate the poisoned fish fot the disease, and thousands of people died. Even now, a lot of people are still suffering from the effects.
Environmental pollution seems as if it happens in only certain places; however, we do not have a certain borderline for the environment as we do nations. That means environmental pollution could be spread through out world. For example, I read the news on internet which said that some pollution that is caused in China came to Japan by the westerlies, a kind of wind.
In all nations, pollution is often made in a process of development and industrialization. We have tried to make a lot of things to live easily; such as cars, factories, and so on, but we also have made various pollutions in exchange for our comfortableness.
"Pollution likely affects over a billion people around the world, with millions poisoned and killed each year. The World Health Organization estimates that 25 perscent of all deaths in the developing world are directly attributable to environmental factor" (Pollution Facts)
I believe that we are still making a lot of toxic things while producing produts even though a lot of people are experiencing scary diseases from pollution. Pollution affects not only one place, but the world. We must grapple with the problem of the pollution, and we have to find a solution as soon as possible.
What is EcoArt?
Some notes on how environmental issues combine with art
http://www.youtube.com/watch?v=FCjOjArzf7o Eco Art village Israel 2008-part2
http://www.youtube.com/watch?v=FGQgfyew-0c Eco Art Project by Nataly Cnyrim kimmel
Eco-art is a fresh movement led by artists seeking to explore, address and heal our relationship to Nature. Our work has an agenda, it is activist and can make a difference. We use the spectrum of artistic tools, media and materials to bridge community and often collaborate with non artist partners. Our work remediates polluted sites, creates awareness of regional and global crises, engages local citizens in community issues, protects fragile ecologies and encourages changed or improved behavior.
Eco-art is not the Land Art of Robert Smithson or Michael Heizer; the landscape is not a canvas to be bulldozed or cut up for an outside-of-the-gallery aesthetic. Eco-art is created in harmony with the ecosystem with sensitivity to its environmental impact, implications, choice of materials and outcomes. Eco-art is Ana Mendietta's Silueta Series, Mel Chin's Revival Field, Newton & Helen Meyer Harrison's Future Garden Part 1: The Endangered Meadows of Europe.
From the Greenmuseum's website, a definition that I agree with:
In a general sense, [Eco-art] is art that helps improve our relationship with the natural world. There is no definition set in stone. This living worldwide movement is growing and changing as you read this. Much environmental art is ephemeral, designed for a particular place (site-specific) and involves collaborations between artists and others such as scientists, educators and community groups.
See "A Brief Introduction" by Clive Adams of the Centre for Contemporary Art and the Natural World.
Some environmental art:
Interprets nature, creating artworks that inform us about nature and its processes, or about environmental problems we face
Is concerned with environmental forces and materials, creating artworks affected or powered by wind, water, lightning, even earthquakes
Re-envisions our relationship to nature, proposing through their work new ways for us to co-exist with our environment
Reclaims and remediates damaged environments, restoring ecosystems in artistic and often aesthetic ways
An artist statement:
In our modern world advanced by technology, experience of the real is often mediated by the virtual: television, movies or email. With the globalization of economies, widespread and ferocious industrialization, rapidity of communication and commerce and the shift to hypo-real lifestyles, the very nature of our lives have changed. Work entails the exchange of information. Leisure is often sedentary and indoor. And agriculture is managed by a distant corporation. Nature has become an abstract concept; something that we see through a car window, passing at 55 mph.
Society has become disconnected from Nature—the very source of life. The ecosystem that we rely upon for our survival, we poison without second thought. As cultural disconnection from Nature continues to develop, it has become imperative that Nature in art and art in Nature provide a connection to the power and meaning of life. By re-instilling a respect for all life (which does not necessitate an avoidance of death, but an honoring of all life that we consume) and respect for the earth’s resources (which means using fully that which we take and not taking more than we need), we can reestablish a harmonious relationship to Nature and enjoy lives of greater comfort, peace and health.
It has been the responsibility of artists to mirror society, to challenge accepted thinking and to provide a critical voice. I intend works such as Nature Viewers, Found Poster Series and Nature: a Five Mile Drive, to challenge our relationship to Nature and its resources. I challenge us to take responsibility for our actions, regardless of comfort and convenience, because we must. In these works, Nature is the medium conceptually and physically. By creating art that places the body in a new, sensual relationship to the work, Eco-artists re-insert the body into Nature, seeking to reestablish Man as part of Nature—no longer removed from it. Through my work, I ask for recognition of your own physical presence and connection to the land, our complicity in these specific situations and our interconnectivity to the entirety of life. While this can be appreciated through documentation of my own and other Eco-artists’ work, I encourage you to also explore the work of Nature in Nature with the sun on your face and the wind at your back.
Tim Gaudreau
http://www.wake-up.ws/eco-art.html
Monday, May 03, 2010
"The Death of Enviormentalism" -precis
The controversially titled article Death of the Environment, is a result of 25 interviews with environmental leaders by Michael Shellenberger and Ted Nordhaus. The two authors discuss how current environmentalist are loosing momentum toward saving the environment amid political interest, the need to reframe is crucial in order to attract popular support. The text begins by listing the number of influential environmental laws that were achieved in the 60’s and 70’s. Shellenberger and Nordhaus then contrast our current environmental movement and the lack of wins we have experienced. The first noted problems are the ways in which the environment is treated as a “thing” to be protected, and how the three-part strategic framework for environmental policy making hasn’t changed in almost 40 years:
2) Craft a technical remedy (e.g., cap-and-trade).
3) Sell the technical proposal to legislators through a variety of tactics, such as lobbying. Third-party allies, research reports, advertising, and public relations.
Environmental leaders use a set of tactics that focus more on better wording and imagery to reframe global warming, by not using words like warming or change. Thus, trying to find solution through propaganda strategies, alliances, and technological advancements (e.g. Hybrid cars and fluorescent lights), leading to the conclusion that our problem should be structured as environmental. What needs to change is how environmentalist can benefit non-environmentalist instead of the other way around.
Currently, there is a distinct separation between the environment and humans. The environment is regarded as a separate "thing" from humans who are superior from the “natural world.” However, the dichotomy, which the authors note, is that global warming is a human-made phenomenon and hundreds of millions of humans may be killed over the next century due to global warming issues. This mentality creates the illusion that as humans, as environmentalist, we are representatives and defenders of this “thing” instead of a part of the environment.
Monday, April 26, 2010
Precis on "The Coming Resource Wars"
What was up with Korten?
"The Long Emergency" Precis
In “The Long Emergency”, James Howard Kunstler envisions a near-future collapse of American life as we currently know it. The piece almost reads like the setup to a science fiction novel. This isn’t surprising considering the bulk of Kunstler’s writing career has consisted of fiction writing, and his most recent offerings have been set in a post-oil world such as the one described in “The Long Emergency”. However, Kunstler is not alone in his visions. If you research the subject of peak-oil, you’ll come across many stories similar to Kunstler’s. You’ll also come across many peak-oil charts, statistics, and official studies/reports, including the Hirsch Report (officially titled Peaking of World Oil Production: Impacts, Mitigation, and Risk Management), a 2005 study conducted for the US Department of Energy. The results of the report put forth a very similar scenario to Kunstler’s, albeit a lot less stylized.
- Jon Thomas
Sunday, April 25, 2010
Economic Frustration: A response to
David Korten’s “Agenda for a New Economy: From Phantom Wealth to Real Wealth”
In David Korten’s interview with Democracy Now! he argues that if we continue down our path of consumption, economic instability, and urban sprawl we will lose our sense of community, relationships, and health. Not only will we be losing our biosphere, we will lose our humanity.
Right away in the interview Korten has given us the first step to recovery, acceptance. He is asking the government to address that the system has failed, and it is time to try something new. He goes on to say that not only has this system failed to give us financial stability, it has also negatively affected our environment and social communities, by destroying our ecosystems and keeping the bottom end communities deprived.
Throughout the interview Korten suggests ways to reform our economic standing, as well as bringing up imperative environmental issues he does not feel are being discussed in congress. He proposes building our economic system to support families, education, small businesses, and sustainability by re-directing the funding coming from the government, as well as transforming Wall Street into Main Street.
I full heartedly agree with what Korten has offered in this interview. He is a brilliant man, writing wonderful books, bringing up critical issues. But when I read this (and many of the other articles throughout the semester) I could not suppress my enormous frustration that I know this, the people reading/watching Democracy Now! know this, and the people he is targeting even know this. So what do we do? I am not sure that what we need to do is convince those in power that there is a problem. They are smart, they must know there is a problem, but what they have to do is give up a lot (lifestyle, money, etc.) in order to fix the problems, and that is the hard part.
Korten is asking his government, colleagues, and country to re-think our society’s way of life, there seems to be a call to action behind his words. Not only does it seem a daunting dream, it seems an almost impossible one. How can we get people mobilized? He is asking us to give up much of what we have, and alter the rest. How do we do that? Statistics have been crammed down peoples’ throats, photographs of landfills bombard the media, wallets are emptying at the pump, and celebrities are inspiring us to eat organically. What else can we do to inspire our government to re-direct the billions of dollars being spent on Industrial Agriculture subsidies, new highways, war, and other harmful endeavors?
Creating a sustainable lifestyle and society may look like we’re moving backwards to many people. We have evolved and created Industrial technologies that provide abundance and convenience, so how do we go back to being without them? It is like giving someone, who has been fishing with their hands a net, and then asking them not to use it. We need to think of it as our society being so evolved we know we could use these Industrial technologies, but shouldn’t.
Saturday, April 24, 2010
So Refreshing!!!

Thursday, April 22, 2010
Question for Final
Are these people crazy? Or not?
I’ll be doing my report on the artists Rachel Dutton and Rob Olds. The only information I can find about them is in the book Conversations Before The End Of Time by Suzi Gablik. Here are some excerpts from the book:
“Rachel Dutton and her husband, Rob Olds, were visionary sculptors until they decided to give up making art a few years ago from a sense of environmental emergency. Dutton’s work, constructed from hay, mud and papier-mâché shaped around an armature, was like a hallucinatory dream-memory of our atavistic link with the animal world, evoking a pretechnological, more spiritual era when humans could merge their consciousness with animals and harmonize with nature. Olds’s works – I recall seeing a couple of homeless men hovering around a garbage can, all made from a lavalike substance that suggested the ruins of Pompeii – were like terrifying holograms of the coming environmental and social anarchy… Homesteading in a remote part of New Mexico, they had slowly altered their physical reality by progressively shedding their dependence on twentieth-century technologies, and devoting themselves instead to a simple, circumscribed life, attending to the daily matters of sustaining a desert existence and enjoying their activity as artists.
“Then came the letter. It stated that they were giving up everything, selling their land and studios, and using whatever money they had for a lengthy series of courses, in order to learn tracking and wilderness survival skills from a man called Tom Brown, Jr., in the Pine Barrens of New Jersey… By the time they had written me, they had already given away or destroyed all their sculptures and drawings, to release the energy bound up in the forms, and had canceled their forthcoming shows…
“When he was a boy, Brown was taught ancient survival practices, like how to make bows, clubs and arrowheads, and how to trap, track and stalk by an old Apache warrior and scout called “Grandfather,” who was born in the 1880s. Brown had started his tracking school in order to instruct people about how to survive without modern technological civilization, because of the vision of its destruction that Grandfather had received during a vision quest some time during the 1920s – much of which has already become reality. Part of Grandfather’s vision was composed of this message: “Earth is dying. The destruction of man is close, so very close, and we must all work to change that part of destruction.” There would be four warnings, or signs, which if heeded would offer humanity a chance to learn the lessons and, by changing its ways, alter its probable future. The first two warnings are famine and a disease born of monkeys, drugs and sex that will destroy mankind from the inside. The third warning is in the form of holes in the sky that cannot be healed. If at this point the decision to change has not been made, all will be lost. Then will ensue the final vision of destruction: the sky turns blood red, and all is poisoned. During this time, the earth will heal itself and man will die.
…
“Rob Olds: We went through a whole series of changes just cleaning up the actual physical living of our life. We turned off our refrigerator two and a half years ago, because refrigerators are monuments to ill-usage of energy on the planet. It’s made out of chemicals that hurt the ozone. It’s designed primarily for products of extractive agriculture; it’s for dairy products, it’s for meat, it’s for the kind of vegetables that are raised and shipped on trucks. And it’s all quite recent.
…
“Rachel Dutton: Living on the prairie, in the context of the larger nature that has nothing to do with culture, we slowly started living life as an art. It’s as if washing dishes, if done with presence, is as much of an art form as painting a picture or making a sculpture.
“Suzi Gablik: Did your desire to make the kind of art objects you had made before simply dwindle, and die out in you?
“RD: It just faded away.
“RO: Actually, when we were first on the Rio Grande, we walked down to the river and when I stopped there, I immediately thought, “I’m never going to carve another piece of sculpture again.”
…
“SG: Let’s swing around to my generic question for these conversations, “How do we live, then, in a time of decline, or maybe even collapse, and what role does art have?”
“RD: None.
“RO: None. None.
“RD: For me personally, making art was a powerful act, but it was a powerful act because I had no other access to anything more powerful. I had no access to making a daily life of prayer. If you can live your daily life as a prayer, it is inherently more powerful than going to your studio.
…
“RD: We went to a lot of trouble to get rid of toxic things in our environment. We still have a car – that’s a tough one. We got rid of the refrigerator. We got rid of the camera. We gave it away, because we didn’t want to use photochemicals anymore to promote ourselves. That’s the end of your art career right there, if you have no more camera.
…
“RO: The basic plan is to sell the house, and pay off the mortgage; and then we’re going to just live someplace as simply as we can… We’ve also realized that you don’t need all this stuff that we live with today. You don’t need to have a mortgage, to have a house that keeps you warm; you don’t need to have this infrastructure in order to have food. There is enough food in the wild to feed us if we are able to live with the earth…
…
“RO: Hunter-gatherers are the apex of human civilization. We need to go back to that point. All else is a bastardization and a plague. We can’t assume what is comfortable for society, pick and choose. You’ve got to do it all the way, or not at all. Or we die.”
The actual interview is obviously much longer. If you want to read the whole thing there is a copy in the library or I can make a photocopy for you.
Monday, April 19, 2010
What's So Smart About "Smart Choices"?
We’ve all seen the “Smart Choices” label on the front of what seems like every product at the conventional supermarket, but what does the label entail? According to the many major food corporations that have adopted the Smart Choices label and attached it to their products, the symbol stands to identify quality food products that are, essentially, tasty yet healthy (or at least suggests that the product is a healthier choice).
From the viewpoint of those behind the labeling scheme, they see the Smart Choices logo as a way of guiding consumer’s choices towards the products that are the lesser of the nutritional evils. One of the designers offers a scenario in which the Smart Choices logo is working productively, “You’re rushing around, you’re trying to think about healthy eating for your kids, and you have a choice between a doughnut and a cereal. So Froot Loops is a better choice.”
At what point have our breakfast choices ever been limited to Froot Loops or doughnuts? The label has no significance whatsoever, considering it is applied to products that contain “caffeine, food dyes, the preservative BHA, artificial sweeteners, and other additives that are suspected of causing or have been shown to cause adverse reproductive, behavioral, or gastrointestinal effects or cancer.”
The creators of the Smart Choices label can afford to stay in business because major corporations including Coca-Cola, General Mills, Kellogg’s, Kraft, and PepsiCo are throwing money in sums of up to $100,000 annually in order to have the Smart Choices label privileges. The label is then applied liberally, because the more items the Smart Choice program certifies, the more money it earns. This gives me all the more incentive to read labels and know what they truly represent.
Green Burials
Vegetarian is the new Prius
In the article Vegetarian is the new Prius by Kathy Freston, the basic argument is that people are buying greener cars such as the prius and the next step to a greener planet is going vegetarian. She uses the metaphor vegetarian is the new prius, like its the new cool thing to do even name dropping Leonardo DiCaprio saying even he drives prius and is a vegetarian. which personally I dont care what Leo is doing. But Kathy Freston does write about alarming information with such facts such as animal agriculture accounts for 9% of our carbon dioxide emissions, it emits 37% of our methane, and a whopping 65% of our nitrous oxide, it makes sence to go vegitarian.
I think the intended audiance is towards hip meat eaters. My first objection to everyone going vegitarian is that humans are supposed to eat meat. But with alarming facts on animal argiculter destroying or planet, a compromise would make more sence for all the meat eaters to cut back rather then cutting meat out of their diet complety. Kathy Freston gives examples of how America is opening up to vegitarian foods such as Burger King offering delicious veggie burgers and supermarket refrigerators are lined with heart-healthy creamy soymilk and tasty veggie deli slices. With that stated I think kathy freston is saying it that going vegitarian is the cool new thing to save the enviroment. I think she could have done a better job getting her point across by saying cut back on the meat or are planet is doomed. Rather then throwing this trendy celebrity talk all through out her article.
Sunday, April 18, 2010
You never let me down, Japan.
Activism made easy
And for those of you who, like me until about 20 minutes ago, had no idea how congress actually does shit, they break it down in a very comprehensible way . The link to THOMAS at the bottom is useful as well if you're interested in reading the minutes of congressional hearings.